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PINDAH*, The sequel

By popular demand.  The second edition of “the glossy with an Indo Dutch touch”.  Immediately after the release of the first issue, there was a high demand for a sequel.  Once-only stood in the way of completeness.  The hunger for our Dutch East Indies heritage turned out to be very much alive.  An online survey confirmed this picture.  There was no other way, they had to continue.
Not only the second, third and fourth generations of the Indo Dutch Community had been awakened, the rest of the Netherlands and even here in SOCAL was also interested in this “largest and quietest minority”.  It has been understood from readers that the magazine has often been given as a gift to parents and grandparents.  The magazine was read or even read together.  Many questions from children and grandchildren were finally answered by the articles.  Especially by the proud grandparents who unfortunately are tested again in this difficult time for their resilience and adaptability.

The umpteenth adjustment.  Our (grand) parents moved to the Netherlands years ago.  Not because it was possible, but because they had to.  The new title of the glossy is therefore PINDAH * which means “To Move” in Bahasa Indonesia, pronounce “PEEN-DAH”...

This new PINDAH * reflects the diversity and inclusiveness of the Indo Dutch Community: stories about the Bersiap, seventy years of RMS, Decolonization, Backpay claims, the grief of the Papuans.  A mix in which no ingredient should dominate, as Kirsten Goote-Vos states in her interview: “If you want to make a good Soto, you have to be able to smell all the ingredients, nothing should dominate.  They must all come into their own. ”

The role of youth is essential to preserve our heritage.  Essential for the transfer of knowledge and information.  Hence a lot of attention in this PINDAH * for the third generation.  Young people who, as NRC journalist (NRC is one of The Netherlands major newspapers) Yaël Vinckx remarks in her contribution, can play an important role in passing on the stories because of their open-minded question to the elderly.  Because that’s what it’s about.  PINDAH * is very happy with the interviews with DJ Don Diablo, poet Ellen Deckwitz, the writing couple Auke Kok and Dido Michielsen and a number of SOCAL INDOS. They are very open about their own background and sources of inspiration.  Columnist and publicist Theodor Holman,  journalists Marc Chavannes and Hans Moll refer to their youth, what they have heard and seen and how those experiences have shaped them.

Read how deeply the Dutch East Indies is anchored in Yvonne Keuls, about the time Xaviera Hollander spent in a Japanese camp.  And how Louise Doorman writes about her grandfather Karel Doorman.

Of course also attention for entertainment: the Indo Dutch kitchen, an update of the latest Indo and Moluccan books, lifestyle according to Miss Sunny, art with Frans Leidelmeijer and much more.

In 2020, 75 years of freedom will be celebrated – some will celebrate on May 5, others on August 15, and for a third group there will be nothing to celebrate.  However, during the current Corona crisis, we all realize that being “free” doesn’t exist without security.  And that safety comes first, especially now.  Because otherwise there is nothing to commemorate.

PINDAH* deserves a place next to MOESSON “Het Indisch Maandblad” and the more than famous yellow booklet DE INDO created by our one and only SOCAI INDO Oom Rene Creutzburg.
CLICK HERE  to order your online PINDAH* Magazine :
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arlier a piece was written about the battalion Andjing Nica, now I am writing about the KNIL brigade Gadjah Merah. Writing about this means that I write simultaneously about perpetrators and victims who they were all at the same time. Politically too, this has always been a tricky subject that people would rather not have known about.  For a long time the position “if you don’t talk about it then it isn’t there” has persisted.
I have tried to make this as neutral as possible.Former resistance member Charles Destrée (88) lives in a village just outside Paris.  On the table at the retired graphic artist is a large box that he has specially removed from the attic and on which is written “Indonesia” with a pen.
It is Destrée’s archive of his years as a war volunteer in the Dutch East Indies during the war of independence.  He went there by boat in 1946 and returned to the Netherlands in 1948, after which he immediately left for France. One of his photo albums contains previously unpublished gruesome photos. We see killed Indonesians in a row, one with a shot face. Surrounded by kampong residents.  Another photo shows a prisoner being taken away, a Dutch KNIL soldier walking next to him. On the back of one of the photos you can read: “Bali, photos of unknown origin, reprisals” ? In one of his letters to the home front, he describes what can be seen in the photos: “War crimes committed by the Dutch”.
It is a remarkable discovery. Never before had anything been published in the Netherlands about war crimes in Bali.  A 1995 scientific publication by Canadian historian Geoffrey Robinson that dwelt on this dark episode did not stir anything.
Vrij Nederland spoke with Destrée, and also with former KNIL sergeant Feddy Poeteray and Royal Netherlands Army veteran Goos Blok.  The latter confirm that crimes were committed in Bali and took part in it themselves.  These new revelations come at a painful time for the Dutch government, because next week Prime Minister Rutte will go on a trade mission to Indonesia. The Dutch government recently apologized for the abuses in South Sulawesi.
But the question is how long that box can remain closed.  In the summer of 2012, De Volkskrant published publications of alleged summary executions at the South Sumatran village of Gedong Tataan, after which the NRC followed with a confession from a veteran that the crime had been committed by Dutch people.  Newspaper Trouw last September revealed that resistance hero Jan Vermeulen, in the years 1946-1948 of the Indonesian War of Independence, sub-lieutenant of the commander of the Special Troops Raymond Westerling, executed summary executions.
It now appears that everything has happened in Bali that daylight cannot tolerate.
Charles Destrée was part of the 4th (later 8th) Battalion of the Stoottroepen Regiment on the island of Bali and worked as a driver and as a draftsman for the military information service.  He was full of ideals.  “We wanted to free the people from the extremists, just as we were liberated by the Canadians.  We came to help the people. “His letters home, which he kept, show that he was having a great time:” I take the movie car to the beach almost every day and stay there all day.  I swim, chat, draw and read there, half shadow in the shadows”. From time to time with the Indonesian ‘extremists’ who were in the mountains, he got something along when he went on patrol:  “Those extremists are not very brave.  They shoot for a while, but if we get too close they will run away. I still find it incomprehensible how I have ever been able to participate in something like this”.
After a few months in Bali, Destrée and his comrades began to see more and more similarities between the Dutch military in Indonesia and the situation in the Netherlands during World War II.  In his letters home, he compared the Balinese who worked with the Dutch with NSB members (National Socialist Movement who worked with the Nazi’s) “They help the Dutch and so they are good,” he said.  But the Indonesians are fighting for their independence, just like the resistance in Holland did. “And also:” Muffs that set houses on fire appealed to “Command is command” as justification.  But if our boys set fire to a kampong, how is it?  “Is there right to be found, except the right of the strongest? “
Destrée and many of his comrades in arms were polder boys from the Kop van Noord-Holland, without any tropical experience.  They knew nothing about the internal relations and understood little about the war they had ended up in.  The men who were part of the Royal Dutch East Indies Army (KNIL), which had been used for years to suppress rebellions against Dutch authority, were a completely different battle.  For them, the Dutch East Indies was more than a colony, it was their country and their home that had to be defended tooth and nail.  The KNIL unit Gadja Merah was stationed in Bali, or the “Red Elephant Brigade”.  It mainly consisted of traumatized former prisoners of war who had worked on the infamous Burmese railway and had to pick up arms immediately after the war.
The elephant was used at the railroad to drag heavy tree trunks, the color red stood for the much blood that had been shed there.  Although the men were severely debilitated physically and mentally, most of them wanted to fight. Almost everyone had lost relatives as a result of the horrific massacres during the Bersiap period, the chaotic months after World War II, when Indonesian nationalists went around murderous and plundering, making thousands of victims, especially Dutch and Dutch Indos.
The Gadja Merah units, where Moluccan soldiers served in addition to the former prisoners of war, took their task seriously to bring order and peace and to resurrect the Dutch East Indies from before the war.  Destrée did not understand the KNIL people.  “A dead one for every biels, those people said about their time on the Burma railway.” By which they meant that they had suffered badly.  “And then we came with the Hunger Winter and the Gestapo, that was no fun either.  So it did not botter at all, we spoke a different language.”
After the first troops landed on the beach in March 1946, three months before the arrival of Destrée – the Dutch army expected little resistance from the Balinese, according to Robinson’s research.  But after a quiet first month, the problems started.  Dutch officers reported, “This once peaceful island is now being hit by a terror of revolutionary youth, threatening to cause total disruption of the once well-structured Balinese social system.” The military responded inexorably. Hundreds of insurgents were shot and thousands captured. Those who resisted were stabbed, beheaded or burned with house and fire.
Eyewitness accounts that Robinson did not include in his book show that the Dutch set fire to kampongs and shot the fleeing population.From the very first skirmishes, the Dutch army command was divided about the strategy to be followed in Bali.  The highest soldier on the island was a certain colonel Ter Meulen, who himself had been in German labor camps.  He called for the violence to be stopped because he believed that there had been “Nazi practices against which the civilized world has fought in recent years.”
He reported to his superiors that in the first week of April 1946, 52 Balinese had already been killed and many injured. The fatalities included “many insignificant insurgents and even a mother and child unrelated to the resistance.” But Ter Meulen’s appeal made little impression on his commissioned officers, according to documents that Vrij Nederland inspected at the National Archives.  KNIL captain Van Oldenborgh informed the headquarters in Denpasar that the enemy had to be hit hard “with all available means”.  According to Van Oldenborgh, the aim of the actions should always be “that we want to inflict losses on the counterparty”.
He suggested using Piper Cub and B-25 fighters.  “The last plane in particular has a huge moral impression due to its speed and armament.”The planes were indeed deployed, resulting in riddled villages.  In November of that year, nearly a hundred resistance fighters were bombed in a single day.In combat situations, the Gadja Merah kicked off.  The boys from the Netherlands came behind this.  They were shocked by the ferocity of the KNIL soldiers.  Destrée wrote to his parents: “They go for it by having a very big face and if they are many, going hard and cruel.
Prisoners are often abused by them.  As an apology, it is argued that their women and daughters are raped by the extremists. “A Destrée buddy who spoke to the UN but wants to remain anonymous also struggled with the KNIL units crackdown.  “I found them sadistic.  People were abused during interrogations.  Once I nearly shot a guy from the intelligence service.  It was hitting so hard on a group of prisoners that I could no longer see it”.
There were also Stoottroepers who admired the Gadja Merah.Former Stoottroeper Karel Keuls, who served with Destrée in Bali, tells the UN that he found them “fantastic guys” who had to “fight a rotten war against the guerrillas”. According to Keuls, they were improving the real work.
One day a couple of “Stooters” came to Destrée, to “watch corpses”.  They said, “there have been a lot of deaths.” But Destrée didn’t come.  That was not for him.  “Later I got one of the boys photos I still have in my photo album.” In a letter to his parents, he wrote: “Tabanan, October 8, 1946: Recently there was a fight with the extremists, fifty kilometers here  from.  Eight Balinese lost their lives and four Japs.  It was established that the population had fed the extremists.  The twelve dead were lined up and the kampong residents were forced to look at the mutilated bodies.  What do you expect to achieve with this? “
Dutch soldiers shot extremists on the spot in a kampong. Their relatives, women and children were forced to surround it.  The villagers were punished for feeding those extremists. “Destrée was shocked by the events at the time, but he did not question his superiors.  “I felt jointly responsible for the Dutch doing things like this.  But you had to eat and drink and sleep and serve you.  The army command knew about it, I assumed it would take action, but it didn’t happen. “
Torture was also carried out in Bali during military intelligence interrogations.  Royal Netherlands Army veteran and retired teacher Goos Blok was one of the people who took part in the torture practices during those interrogations. UN speaks to him at home in his study, where he also prepares the lessons of Dutch and English which he gives to new immigrants twice a week.  Blok arrived in Bali in December 1947, a year and a half after Destrée.  He had learned Malay on the boat. That is why he was assigned to the intelligence service and ended up at the outpost of Mengwi, where he was surrounded by KNIL soldiers from the Gadja Merah.  On his first day he saw colleagues working a Balinese with a water hose.  “It was shoved down that man’s throat and filled with water.”
Blok soon also participated. He beat up prisoners, put them in the blazing sun, and used the power of a field telephone to torture them.  “I gave them the electrodes of the phone in their hand and then I turned to generate electricity.  And then they were shaking. “Despite the atrocities, the outpost where Blok was sitting had an almost friendly atmosphere.  There was no fear of extremist attacks.  Blok and his men occasionally went on patrol to pick up resistance fighters or double spies.  On one of those trips, a civilian who had fled was shot in the buttock.  He was trapped wounded in a chasm.  The officer of the group said to Blok, “Shoot him.  It’s so hard for the Red Cross to get him out of the chasm. “Blok refused.  When someone else did, he kept his mouth shut.  Blok: “The report said: shot on the run.  Scandalous! Especially when it turned out that his act of resistance consisted in that he had refused to pay taxes.  I now suffer from that.  I should have protected that man. “
Former Gadja-Merah sergeant Feddy Poeteray (90) agrees that violence was used, including the type of incidents Destrée described in his letters and which can be seen in the photos.  “We had only been given one task by General Spoor and Queen Wilhelmina, and that was to protect the colony.  That innocent civilian casualties were not preventable. “
Poeteray’s house breathes the atmosphere of the old Indies: he opens the door in a tie-dyed robe and the rice for lunch has already risen.  In the bookcase are black and white photos of ancestors, a red elephant and his Gadja Merah emblems. Like many of his fellow fighters, Poeteray had suffered severe hardships on the Burmese railway.  Feelings of revenge played a major role in him.  His grandmother and aunt had been maimed, murdered and thrown into a well during Bersiap times.  “We were very motivated to fight.  We found that striving for freedom a nag. It had to end soon. “
After their stay in Bali, Poeteray, Destrée and their units were transferred to Sumatra, where Poeteray ended up in the intelligence service.  It was also very difficult there.  However, unlike Blok, Poeteray does not feel sorry for the victims. According to him, it were often double spies who betrayed the Dutch.  “Those defenseless and poorly armed boys from Holland were tortured and thrown into the river.  I’ve seen the bodies, with severed legs, outstretched eyes, cut-off pubic parts.
You had to clean up the perpetrators immediately, those were the orders we received from the headquarters in Palembang.  I would say to such a guy, “Go pee for a moment” and then I would shoot him in the back of his neck and he would drop dead right away. “Shooting a little boy who had blown up a bridge on the orders of his father, too, went too far”. My Dutch sergeant ordered me to shoot the shivering boy, but I refused and walked away.” Later he was dismayed to see that the child had been killed.  “What did he know about that war.  It was a rotten time.  But if you said, “I’m going to be a soldier,” you had to bear the consequences. Including the atrocities on both sides.  That is part of a war. “The cruelty is that Poeteray, after arriving in the Netherlands, was put aside by the government like many of his fellow fighters and even had to fight for years to prove his Dutch citizenship.
Goos Blok is still ashamed of his performance at the time.  In the 1980s, he and his wife went to Bali to apologize in a local church for what he had done to the people.  He garnered great applause, but the visit did not lead to real relief.  “I continue to find it incomprehensible how I have ever been able to participate in something like this.”
For Charles Destrée, who is proud of his time in Indonesia – “we have certainly been able to help people” – it is important that these facts come to light after seventy years”. Crimes against humanity have been committed there in Bali.  And the Dutch state must be accountable for that.
Two thousand dead Balinese,Canadian historian Geoffrey Robinson wrote The Dark Side of Paradise: Political Violence in Bali in 1995, which was never published in the Netherlands.  He discusses extensively the struggle between the Dutch and the Indonesians in the years 1946-1949.  His research showed that many violence in Bali – even after independence – originated in the racist and oppressive colonial system of the Dutch.  Out of dissatisfaction, well-trained Balinese set up their own resistance movement. Robinson: “The big mistake of the Dutch was that they thought they would only fight against the” extremists “of Java and that the Balinese people would be on their side.”
Two thousand Balinese were killed during the Indonesian struggle for independence in Bali.  For his book, Robinson was the first to speak to Balinese eyewitnesses to the Dutch massacres, but also to Dutch officers.  He also consulted our archives.  He is pleased that the discussion about the dirty war in Indonesia is now being resumed.  “When I did my research, the atmosphere here was very defensive.  Historians were not at all interested in negative stories about Dutch behavior in their former colony”.
To his surprise, little attention is paid to this black page.

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Sunday, March 8th 2020 Demonstration at Dam Square, Amsterdam, The Netherlands.

The Indo Community declared a “Symbolic war” on The State of The Netherlands.
On Sunday, March 8, the “Day of the Revolt” took place on Dam Square in Amsterdam, The Netherlands on which the Indo Community symbolically declared war on the Dutch State. The manifestation drew attention to the lack of legal restoration for the thousands of war victims from the former Dutch East Indies.
The date refers to 8 March 1942, the day on which the Royal Dutch East Indies Army (KNIL) surrendered to the Japanese occupiers. During the Japanese occupation of the colony, thousands of Dutch and Indo soldiers and civilians were killed and died of hunger, exhaustion and abuse. After the Japanese capitulation and subsequently the violent Bersiap period and colonial war, there was hardly any restoration of rights for the war victims.
For example, the Dutch State invariably claimed that the payment obligation of the salaries of KNIL soldiers and civil servants over 3.5 years of Japanese occupation (the so-called backpay) has been transferred to the Indonesian Government. Making payment impossible. Archival research proves that this transfer never took place, the debt obligation remains with the Dutch State to this day.
In addition, the lack of legal restoration concerns never paid bank and savings balances, insurance policies and foreign compensation. Marga Klompé, Minister of Social Work, admitted during a private maintenance in 1958 that “The Indo people are sacrificed for greater interests”. The current value of the series of financial files is at least € 36.5 billion. This was during the Roundtable Conference of 30
September 2019 presented to Parliament Members by investigative journalist Griselda Molemans.
Initiators Peggy Stein and Anton te Meij of the Indo Platform 2.0 / Meldpunt Indische Kwestie/Indo Issue emphasize that this so-called Indo Issue has now dragged on for 75 years. ”Thirty post-war cabinets have largely ignored the outstanding debt to the Indo Community. Every once in a while some money has been sprinkled to calm the minds, but the first generation of war victims have been treated in a downright outrageous way. ”
“We stand up for them now. To finally give our grandparents and parents a voice. They themselves were unable to do this because, after arriving in the Netherlands, they were saddled with a large debt for their temporary stay in contract houses and silenced. It is impossible to celebrate 75 years of freedom if you do not recognize and settle the outstanding moral and legal debt to these war victims. ”
The Day of the Uprising took place between 12.30H and 18.00H on Dam Square in Amsterdam. Speakers included Marion Bloem (writer and documentary maker), Frans Leidelmeijer (Art Collector), Sylvia Pessireron (Chairman of the Task Force Indo Legal Restoration), Michael Passage (Founder SOuthern CALifornia INDO), Griselda Molemans (Investigative Journalist) and some children and grandchildren of war victims.
The closing performance was provided by the Moluccan band Massada. The band members hereby emphasize that their own KNIL fathers, loyal to the Dutch flag, struggled in vain for years to get their backpay paid out.

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‘Blauwe Brieven’ (Blue Letters) a deep dive into the Dutch Indies Issue by Henk Harcksen

A deep dive into the political-administrative, historical and legal aspects of the Dutch East Indies issue. How politicians have been wrestling with this subject for more than 70 years. How is that possible? Why are substantiated claims still not honoured? What has been happening since the ’40s, ’50s and ’60s from the previous century until now?

The book “Blue Letters”, written by jurist Henk Harcksen, presents a short and concise look at this very issue. What seems to be a very complicated issue is unravelled and brought down to an understandable level. A level that shows claims that are not being paid, being avoided or agreements being swept under the rug. A level of compensations and lump-sum payments. A level of divide and rule, political chess, legal jousting and tasteless civil service. This can all be titled “Unjust”. The parties involved have almost all passed away. The remaining parties who are still living suffer from the pain of this injustice, even at and old age. These are not war stories.

These are stories that the political directors and legally responsible persons should be taking note of because there is still a large group of the next generation who are affected. They are still affected by the traumas of their parents from the camps. They inherit the sadness, the rage and the suffering of their parents. They continue to fight until justice is done.

In 2020, The Netherlands celebrates 75 years of freedom. There will be a large group of Dutch people who have experienced the same 75 years in a different light.

The book can be ordered directly from Henk Harcksen by depositing USD 38.00 into his account: NL30 RABO 0387 1107 04. based on Blue Letters. Shipping costs are included. Don’t forget to mention the delivery address {name-address-postcode-residence}.

Mail address of Henk Harcksen:

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The King of the Netherlands today apologized to Indonesia


The King of the Netherlands today apologized to Indonesia for the excessive violence committed by Dutch military personnel in the years following the Japanese occupation. It is a first step in the right direction, but no more than that.

In his speech, the king forgot to mention that in 1949 the Netherlands transferred the backpay debt to its own military and official personnel over 3.5 years of the Japanese occupation to Indonesia. So-called: a debt transfer has never taken place. The Republic of Indonesia has been used in this respect as a lightning rod for a capital debt obligation.

In 1966 it was agreed that the Indonesian government would pay 686 million Guilders to compensate families who fled from Indonesia and from Dutch New Guinea between 1958 and 1962 for the loss of their possessions. However, the State accounted for the lion’s share of these reparations: only a fraction of the money was legally earmarked for the victims themselves.

What President Jokowi probably also does not know is what happened during the negotiations on the payment of the amount that Thailand paid to take over the Burma-Thailand Railway built by Allied and Indigenous Forced Laborers. The compensation of more than 1.2 million Guilders for looted railway equipment from Java had to be paid to the Indonesian Government in 1952 because it is the legal successor of the colony. The money was not transferred to ‘Jakarta’, but to the Dutch government. After which every trace of a transaction is missing from Indonesia.

And there are more open files, including the money that Indonesian, Moluccan and Chinese victims of forced prostitution have earned, but never received because the money was deposited with the two Japanese war banks to finance the war machine. And after the war was confiscated by order of the Dutch government without the young women having seen a cent of it.

SHORT CONCLUSION: in its relentless colonial modus operandi to settle outstanding bills, the Dutch State has disadvantaged its own former colony as much as all displaced families who have fled to the Netherlands. Including all protected Indonesian families, whose fathers worked for the Dutch intelligence services.


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What does the ‘Indische Kwestie’ mean? We want the recognition of and apology for the improper treatment of the Dutch from the Dutch East Indies by the successive Dutch governments after WWII. This also means paying back salaries to soldiers and civil servants for the 41 months of war they endured during which they weren’t paid a dime. We further demand compensation for the material damage suffered as a result of the complete loss of possessions. The Netherlands is the only Allied country that has managed to shirk this obligation.

We are envisioning an agreement in the form of a FAIR DEAL, which should bring the necessary closure. In addition, we want a comprehensive, integral and fair “EX GRATIA” regulation for all, up to and including the second generation. We, the parties, their networks and the writers want to jointly close the Indo/Indisch Dutch Black Book before it is too late, i.e. when there won’t be any more survivors who deserve a final form of compensation and vindication. #indischekwestie

Indisch Platform 2.0

Indisch Platform 2.0 established! We are the foundation of the Indisch Platform 2.0. We became an official action platform and hotline for the Indische Kwestie on August 1, 2017. Every voice ought to be heard! For more than 70 years the war victims from the former Dutch East Indies have been ignored, silenced and pushed under the rug! Let’s break the silence to resolve this once and for all! The Indische Kwestie is not merely an “Indisch” issue: it’s a Dutch issue.
Indisch Platform 2.0 was established by Mrs Peggy Stein and Mr Anton te Meij

King Willem Alexander from The Netherlands talking to demonstrators during a demonstration hosted by INDISCH PLATFORM 2.0 in Den Haag, The Netherlands.

…At least His Royal Highness King Willem Alexander of The Netherlands took the effort to meet and greet with demonstrators who are fighting for recognition, apology, backpay and compensation for material damaged suffered…

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Seeking Dutch/Indo WWII Veterans who are still among us.

Wanted Dutch/Indo WWII Veterans who are still among us ! Please share !

In the context of 75 years of liberation in 2019/2020, we are still making an ultimate attempt to find living WWII Dutch/Indo veterans at home and abroad who are still entitled to a military honor!

Who are we looking for? Living Dutch/Indo men who were mobilized at the time of the Japanese invasion in the Dutch East Indies for the KNIL and then in Japanese captivity

(during forced labor on the railway lines, shipyards or in the Japanese mines) and not have been rewarded with a War Remembrance Cross or Mobilization War Cross.

In addition, men who served between 1945 and 1951 in the Dutch East Indies and did not rewarded with the “Ereteken for Order and Peace”.

How can you help us ? Share this message within your network as much as possible and help !

We are pleased to announce that Mr Wim Van Vreeswijck has been given the good news that he will be receiving “The Mobilization War Cross” and “The Medal of Honor for Order and Peace” We will keep you all informed when a delegation of representatives of The Dutch Embassy in Washington will be traveling towards Artesia, SoCal where Mr Wim Van Vreeswijck resides.

Here’s a video where Mr Wim Van Vreeswijck talks about his younger years in The Dutch East Indies, before, during and after The Japanese Occupation.

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Selamat Hari Natal from Hoezoindo the Netherlands

Michael Contacted me because he is on my Hoezoindo newsletter and caught the fact that I am very busy with my Photo project which is about Indo’s living worldwide.

I am already campaigning for several weeks every day and have 5 day’s to go. In the next video, I introduce myself a little bit.

Do you want your portrait taken? Do a small donation or participate here in the form below: