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Jenifer Leidelmeijer

Hello! Hallo! Hola! 

I’m Jenifer Leidelmeijer and I am a first-generation Dutch-Indonesian (Indo Dutch or Dutch Indo) Mexican American also referred to as a “Latindo”. I grew up establishing multiple identities to maneuver through my diversified world as a child of immigrants, my father, Robert Leidelmeijer, is from the Netherlands and Mother, Maria Padilla-Leidelmeijer is from Mexico. For my parents and relatives, assimilating into the American culture was highly sought, however, preserving our cultural traditions was also important. So, I was raised in a melting pot culture full of flavorful food, vibrant music, and several celebrations including the Holland Festival, Maluku Picnics, New Years/Ano Nuevo, Navidad, and Posadas, family reunions, and joyful birthdays. 

My late Opa, Hans Leidelmeijer, was passionate about decoding our family lineage. He left us with a family tree that included 8 generations of the Leidelmeijer lineage. Thanks to my Opa’s efforts, I had a strong foundation to help create my own family tree on After many dedicated hours of research, I now have a robust family history that extends back to the first “Leidelmeijer”: Hans Leidelmeijer who was from Austria. My Leidelmeijer lineage arrived in the Dutch East Indies in 1803 with Josephus Leidelmayer who came from Germany to serve as a soldier for the Royal Netherlands East Indies Army and had a relationship with a native Indonesian woman named Cherina. My Alting-Siberg Lineage arrived in the Dutch East Indies before 1776 with Johannes Siberg who was from the Netherlands and married Petronella Alting from Batavia. My Rösener Manz lineage arrived in the Dutch East Indies in the late 1800s (~1890s) with Johan Christiaan Elisa Rösener Manz who married Salia Antoinetta Tielman from Djember. Lastly, my Rehatta lineage were native Indonesians from Ambon, Maluku Province, of which I can only trace back to my great grandfather, Matthijs Marcus Rehatta born in 1903.

My Oma, Anna Constanca Rehatta, and Opa, Hans Leidelmeijer, were both born in the Dutch East Indies (Sawahlunto and Batavia). Oma Annie lived on a plantation with servants, her family was able to live a nice middle-class lifestyle because her father, Opa Matthijs, was a traffic supervisor and built roads and bridges to unite the villages around West Sumatra. Oma Annie’s mother, Wilhelmina Adriana Rösener Manz (Oma Min) was a stay-at-home mother who raised 6 children. In their spare time, the family would listen to the radio and hunt tigers. Oma Annie describes herself as being a tomboy, fighting with the boys, and defending her sisters. Opa Hans and his family also lived a nice middle-class lifestyle with servants. Life for my ancestors was simple and easy-going until the war came. 

Like many Dutch and Dutch-Indo families in the Dutch East Indies during the Second World War, my ancestors fell victim to horrendous treatment by the Imperial Japanese Army. Though many of my family’s war experiences remained in the past, small details about their experiences were revealed to us over time. My Oma’s family endured severe hardship during the Japanese occupation of the Dutch East Indies. My Oma’s father, Mattijs Marcus Rehatta, was arrested by Japanese soldiers in the middle of the night. Oma Min tried to fight them off, but she was pushed down as her young children anxiously watched and cried in fear. Soon after, Oma Min and her children were transported via truck and train to Moara prison camp where they were interned from April 1943 to August 1945. They were housed in a loft where they slept on the bare cement floor and did not receive any meals from the Japanese. They were, however, allowed to leave the loft for 1-hr every day to scavenge for food in trash cans of the Japanese soldiers. My Oma was a young girl, 6 years of age when she was interned. She described catching and eating bugs, digging through the trash for any food scraps, walking on shrapnel barefooted, and fighting for food. On October 31st, 1943, Opa Matthijs was brutally murdered by decapitation. It is said that the Japanese Soldiers sent his severed finger to Oma Min to announce his passing. This left my Oma Min widowed with 5 children to care for and 6 months pregnant with her youngest, Ivonne Rehatta.  There were no sanitary conditions, and they fell ill without proper medicine and poor nutrition. They suffered from starvation, edema, beriberi, dysentery with blood discharge, ulcerated eyes, and tropical ulcers. Later in the camp, My Oma (9 yr) and her older sister, Christine Wilhelmina Rehatta (10 yr), took care of their younger siblings who all fell very ill due to the poor conditions of the camp. Sonja (7 yr), Pauline (5 yr), Willem (4 yr), and Ivonne (1 yr) all laid motionless on the floor of their loft for months with only a small hole in the ceiling to peek outside and watch a coconut tree grow. My Oma recalled Willem’s cold, pale body thinking he was sleeping but only to realize he succumbed to his sicknesses. Two months later, baby Ivonne Rehatta passed away at only 1 year 6 months of age. Pauline and Sonja, fortunately, regained their strength thanks to the heroism of their family. For my Opa Hans and his family, their imprisonment was much less severe, although they too lost everything to the Japanese and Indonesians. They were imprisoned in a house with several families. They, fortunately, received food from the Imperial Japanese Army, however, they would stand in line for 2 hours just for a little ration of soup, and to buy sugar or rice if they could afford it. Bersiap ultimately took the lives of my Dutch ancestors who were able to survive Internment by the Japanese but who fell victim to the murders by the Indonesian Rebels.

After the Second World War and Bersiap, both of my grandparent’s families eventually settled in Surabaya, Indonesia. Life after the war wasn’t easy for the Dutch-Indos in Indonesia, they lost everything and had to rebuild their lives ground up. The Dutch and Dutch-Indos had to keep their backgrounds hidden from the native Indonesians in fear of being murdered for being Dutch. Nonetheless, they were able to live somewhat normal lives, received an education, played sports, attended dances, made life-long friendships, and loving relationships. Opa Hans and Oma Annie started dating in Indonesia where they enjoyed pedicab rides and dancing. 

Oma Annie and her family repatriated to the Netherlands in the late 1950s via cargo plane. Oma Annie and Opa Hans would write to each other longing for the day they would be together again. Opa Hans and his family’s application for repatriation to the Netherlands was rejected 7 times. Families in the Netherlands continued to support and sponsor their repatriation and fortunately, they were accepted to repatriate to the Netherlands in 1960 via ship. My Opa and Oma married on July 5th, 1961. They then had their first son, my father, Robert Edwin Leidelmeijer in the Netherlands. The cool temperate climate of the Netherlands was extremely different from the warm, tropical climate they were accustomed to in Indonesia. Additionally, they also had some bad experiences from the Dutch who weren’t happy with all Dutch-Indos repatriating back to the Netherlands. In search of a place that reminded them of home and opportunity for future generations, they sought to immigrate to the United States of America.

In 1962, Opa Hans and Oma Annie were granted permission to immigrate to the United States of America and were sponsored by a Baptist Church in Oklahoma, USA. My Oma, Opa, and father came to the United States of America in 1962, on the S.S. Waterman arriving in the Port of New York (5th Street, New Jersey). Accompanying them on this trip was my Oma Min and my Oom Benny Rosnermanz. They first moved to Oklahoma and then moved to Los Angeles where they settled in La Mirada. Oma and Opa had their second son, Oom Richard Leidelmeijer, in the United States and they raised their sons to play soccer and develop an appreciation for music. In the 1970s and 1980s, my dad, Robert Leidelmeijer, and Opa Hans played in a Dutch-Indo band called Lone Stars with other band members including Ron, Dotty, and Robbie Jacobs. They played Kroncong, rock and roll, and country music at house parties, underground shows, and local lodges. Southern California became a micro-ethnic enclave for the Dutch-Indonesian community. Friends and family members also moved to southern California where they organized Maluku picnics, volleyball tournaments, bowling leagues, New Year’s Eve Parties, and Holland festivals. These activities and celebrations helped bring the Indo community together for generations. 

Oma Annie and Opa Hans then moved to Whittier, California in the 1980s where they welcomed my parents to live with them as they started their own family. I remember my Opa and Oma growing colorful tulips and roses, and exotic fruits including cherimoya, banana, pomegranate, loquat, kaffir lime, calamansi lime, mangoes that still provide bountiful fruits annually. They were so passionate about gardening and allowed us to get muddy in the garden with them making mud pies, breaking rocks, and digging holes. Opa Hans would often play his keyboard in the living room and all of us would dance and sing to the songs he played. These frequent evenings influenced our interest in music and instrument learning. Oma and Opa would always celebrate our Indo culture by bringing treats from Holland like our favorite chocolate cigarettes, speculaas cookies, and Sinterklaas chocolate letters! For Dutch Christmas, they would take us to meet Sinterklaas and Zwart Piet and we would get chocolate and toys. 

Opa Hans passed away on August 19th, 1999. His legacy is an appreciation for music, photography, dancing, and gardening. Oma Annie recently passed away on December 28th, 2018. Her legacy is a passion for cooking and making sure everyone was fed; and a story of perseverance. Oma always told my father, “Be like a weed in the garden and always continue to grow even when you are constantly being chopped down.” This serves as a reminder that life will always have its challenges but it is important to persevere and grow stronger through adversity. Oma was a true matriarch to the Leidelmeijer Family, and to celebrate her legacy we continue our cultural traditions of cooking Indonesian/Dutch food, celebrating birthdays gleefully singing “Lang zal ze leven”, and venturing through life fearlessly. 

We always have and will continue to attend Maluku picnics, Holland Festivals in Long Beach, and other gatherings accompanied by fellow Indos, traditional music, and home-cooked Indo dishes and desserts (especially spekkoek!). Although I did not know many people at these festivals in my childhood, I remember my Oma had many friends and acquaintances at these gatherings – she was popular! Like my Oma, I now have a community of Indo friends I have met through school and work. My family and I enjoy embracing our culture by sharing my ancestors’ stories, eating at local Indo restaurants, and cooking our favorite Indo dishes such as sate, nasi goreng, lumpia, gado-gado, bolletjes soep, babi kecap, kroketten, frikandel, and bruine bonensoep (we make this on New Year’s day for good health and prosperity). Fortunately, my mother learned many family recipes from my Oma Annie and Oma Min for which she has been teaching me and my sisters. 

As a shrinking micro-minority, I think it is important to connect the 3rd and 4th generation Indo community to help them embrace their roots that help form the American cultural mosaic. This connection with our ancestral ties builds community and fosters the respect and understanding needed in present-day multicultural America. Thank you for reading my Indo family story! Feel free to reach out to me if you’d like to chat about Dutch-Indonesian history, multicultural cuisine, and traditions. 

In Honor of the Fallen 1940 – 1945: The list of my family members who were war victims (Japanese Occupation and Bersiap) (still in progress):

  • Matthijs Marcus Rehatta (1903 – 1943), An officially recognized war victim who was murdered by the Japanese Imperial Army Soldiers. 
  • Willem Rehatta, (1941-1945), An officially recognized war victim who passed away in a Japanese-operated internment camp in Padang.
  • Ivonne Rehatta, (1944 – 1945), An officially recognized war victim who passed away in a Japanese-operated internment camp in Padang.
  • Atie Maria Ibrahim (1877 – 1945), Murdered by Indonesian Nationalists during Bersiap which began in August 1945 (Immediately after Japan surrendered WW2)
  • Rudolf Willem Alting Siberg (1917-1942), Sergeant, Military Aviation of the Royal Dutch East Indies Army 1917-1942, A officially recognized war victim who passed away in a Hospital in Ambon, Possibly murdered by Japanese invasion known as Battle of Ambon.
  • Johan Cornelis Alting Siberg (1903 – 1945), An officially murdered by Indonesian Nationalists during Bersiap which began in August 1945 (Immediately after Japan surrendered WW2)
  • Cornelis Eduard Alting Siberg (1906 – 1945), Murdered by Indonesian Nationalists during Bersiap which began in August 1945 (Immediately after Japan surrendered WW2)
Dedicated to my Oma and Opa, ik hou van jou!
Wedding of Philip Richard Leidelmeijer and Rosaline Nancy Maphar, June 20th 1908, Batavia, Dutch East Indies (now Indonesia). These are my great great grandparents. Parents of my great grandfather, Philip Hendrik Lodewijk Leidelmeijer.
Wedding of Philip Hendrik Lodewijk Leidelmeijer and Louise Margaretha Adeleida Alting-Siberg, December 11th, 1935, Batavia, Dutch East Indies (now Indonesia). The wedding of my great grandparents.
Back left to right: Cornelis Eduard Alting Siberg, Johan Cornelis Alting Siberg, Johannes Piet Cornelius Arnold Alting-Siberg, Philip Hendrik Lodewijk Leidelmeijer, Louise Margaretha Adeleida Alting-Siberg, Rudolf Willem Alting Siberg, Rosaline Nancy Marphar, Arnold?, Philip Richard Leidelmeijer, Willem André Leidelmeijer, 
Front: unidentified nieces and nephews, Bea? Rene? Eveline?

Family portrait, post WW2. Left tot right: Sonja (Wattimena), Christine (Usmany), Wilhelmena Adriana Rosnermanz Rehatta, Anna Constanca Rehatta (Leidelmeijer), Pauline Rehatta (Latumeten).
Memorial for Ivonne Rehatta, Matthijs Marcus Rehatta, and Willem Rehatta, Dutch field of honor, Leuwigajah at Cimahi, Indonesia. 

Wedding of Hans and Anna Leidelmeijer, July 5th, 1961, Amsterdam, Netherlands. Left to right: Wilhelmena Adriana Rosnermanz Rehatta, Louise Margaretha Adeleida Alting-Siberg Leidelmeijer, Philip Richard Leidelmeijer, Hans Richard Johannes Leidelmeijer, Anna Constaca Rehatta Leidelmeijer, Philip Hendrik Lodewijk Leidelmeijer, unidentified woman. 

My dad, Robert Leidelmeijer, and my Oma, Anna Leidelmeijer immigrating to the United States on the S.S. Waterman 1962.
Lone Star Band (1970s-1980s): Top: Ron Jacobs, Robert Leidelmeijer, Hans Leidelmeijer
Bottom: Robbie and Dotty Jacobs

Wedding of my parents, Robert Leidelmeijer and Maria Padilla-Leidelmeijer, August 1st, 1987, Norwalk, California, USA. 

80th Birthday Party for Anna Constanca Rehatta Leidelmeijer, 2016, Whittier, California, USA.
Back: Hans Leidelmeijer, Robert Leidelmeijer, Ryan Watkins, Brodee Watkins, Allyson, Astrid Walker, Yvonne Usmany, Anna Latumeten, Jessica Latumeten, Jenifer Leidelmeijer, Linda Leidelmeijer-Lagmay, Devin Lagmay.
Middle: Sarah Leidelmeijer, Andrea Leidelmeijer, Lina Leidelmeijer-Watkins, Anna Leidelmeijer, Maria Padilla-Leidelmeijer, Robert Leidelmeijer, Anna Rehatta-Leidelmeijer, Paulina Rehatta-Latumeten, Richard Leidelmeijer
Front: Bobby Lagmay, Marley Watkins, Leilani Watkins, Ashley Leidelmeijer, Raquel Lagmay, Kaden Watkins.

Rehatta Family Reunion hosted by the Leidelmeijer Family, attended by the Latumeten Family, Usmany Family, and Wattimena Family, 2017, Whittier, California
Wedding of Mike Sauceda and Sarah Leidelmeijer, July 21st,  2018, Sante Fe Springs, California.Back Left to right: Jenifer Leidelmeijer, Maria Dolores Padilla-Leidelmeijer, Mike Sauceda, Sarah Christine Leidelmeijer, Robert Edwin Leidelmeijer, Robert John Leidelmeijer. Front: Ashley Marie Leidelmeijer (Anna’s daughter), Anna Marie Leidelmeijer, Anna Constanca Rehatta-Leidelmeijer.

In memory of my Moluccan Oma
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PINDAH*, The sequel

By popular demand.  The second edition of “the glossy with an Indo Dutch touch”.  Immediately after the release of the first issue, there was a high demand for a sequel.  Once-only stood in the way of completeness.  The hunger for our Dutch East Indies heritage turned out to be very much alive.  An online survey confirmed this picture.  There was no other way, they had to continue.
Not only the second, third and fourth generations of the Indo Dutch Community had been awakened, the rest of the Netherlands and even here in SOCAL was also interested in this “largest and quietest minority”.  It has been understood from readers that the magazine has often been given as a gift to parents and grandparents.  The magazine was read or even read together.  Many questions from children and grandchildren were finally answered by the articles.  Especially by the proud grandparents who unfortunately are tested again in this difficult time for their resilience and adaptability.

The umpteenth adjustment.  Our (grand) parents moved to the Netherlands years ago.  Not because it was possible, but because they had to.  The new title of the glossy is therefore PINDAH * which means “To Move” in Bahasa Indonesia, pronounce “PEEN-DAH”...

This new PINDAH * reflects the diversity and inclusiveness of the Indo Dutch Community: stories about the Bersiap, seventy years of RMS, Decolonization, Backpay claims, the grief of the Papuans.  A mix in which no ingredient should dominate, as Kirsten Goote-Vos states in her interview: “If you want to make a good Soto, you have to be able to smell all the ingredients, nothing should dominate.  They must all come into their own. ”

The role of youth is essential to preserve our heritage.  Essential for the transfer of knowledge and information.  Hence a lot of attention in this PINDAH * for the third generation.  Young people who, as NRC journalist (NRC is one of The Netherlands major newspapers) Yaël Vinckx remarks in her contribution, can play an important role in passing on the stories because of their open-minded question to the elderly.  Because that’s what it’s about.  PINDAH * is very happy with the interviews with DJ Don Diablo, poet Ellen Deckwitz, the writing couple Auke Kok and Dido Michielsen and a number of SOCAL INDOS. They are very open about their own background and sources of inspiration.  Columnist and publicist Theodor Holman,  journalists Marc Chavannes and Hans Moll refer to their youth, what they have heard and seen and how those experiences have shaped them.

Read how deeply the Dutch East Indies is anchored in Yvonne Keuls, about the time Xaviera Hollander spent in a Japanese camp.  And how Louise Doorman writes about her grandfather Karel Doorman.

Of course also attention for entertainment: the Indo Dutch kitchen, an update of the latest Indo and Moluccan books, lifestyle according to Miss Sunny, art with Frans Leidelmeijer and much more.

In 2020, 75 years of freedom will be celebrated – some will celebrate on May 5, others on August 15, and for a third group there will be nothing to celebrate.  However, during the current Corona crisis, we all realize that being “free” doesn’t exist without security.  And that safety comes first, especially now.  Because otherwise there is nothing to commemorate.

PINDAH* deserves a place next to MOESSON “Het Indisch Maandblad” and the more than famous yellow booklet DE INDO created by our one and only SOCAI INDO Oom Rene Creutzburg.
CLICK HERE  to order your online PINDAH* Magazine :
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arlier a piece was written about the battalion Andjing Nica, now I am writing about the KNIL brigade Gadjah Merah. Writing about this means that I write simultaneously about perpetrators and victims who they were all at the same time. Politically too, this has always been a tricky subject that people would rather not have known about.  For a long time the position “if you don’t talk about it then it isn’t there” has persisted.
I have tried to make this as neutral as possible.Former resistance member Charles Destrée (88) lives in a village just outside Paris.  On the table at the retired graphic artist is a large box that he has specially removed from the attic and on which is written “Indonesia” with a pen.
It is Destrée’s archive of his years as a war volunteer in the Dutch East Indies during the war of independence.  He went there by boat in 1946 and returned to the Netherlands in 1948, after which he immediately left for France. One of his photo albums contains previously unpublished gruesome photos. We see killed Indonesians in a row, one with a shot face. Surrounded by kampong residents.  Another photo shows a prisoner being taken away, a Dutch KNIL soldier walking next to him. On the back of one of the photos you can read: “Bali, photos of unknown origin, reprisals” ? In one of his letters to the home front, he describes what can be seen in the photos: “War crimes committed by the Dutch”.
It is a remarkable discovery. Never before had anything been published in the Netherlands about war crimes in Bali.  A 1995 scientific publication by Canadian historian Geoffrey Robinson that dwelt on this dark episode did not stir anything.
Vrij Nederland spoke with Destrée, and also with former KNIL sergeant Feddy Poeteray and Royal Netherlands Army veteran Goos Blok.  The latter confirm that crimes were committed in Bali and took part in it themselves.  These new revelations come at a painful time for the Dutch government, because next week Prime Minister Rutte will go on a trade mission to Indonesia. The Dutch government recently apologized for the abuses in South Sulawesi.
But the question is how long that box can remain closed.  In the summer of 2012, De Volkskrant published publications of alleged summary executions at the South Sumatran village of Gedong Tataan, after which the NRC followed with a confession from a veteran that the crime had been committed by Dutch people.  Newspaper Trouw last September revealed that resistance hero Jan Vermeulen, in the years 1946-1948 of the Indonesian War of Independence, sub-lieutenant of the commander of the Special Troops Raymond Westerling, executed summary executions.
It now appears that everything has happened in Bali that daylight cannot tolerate.
Charles Destrée was part of the 4th (later 8th) Battalion of the Stoottroepen Regiment on the island of Bali and worked as a driver and as a draftsman for the military information service.  He was full of ideals.  “We wanted to free the people from the extremists, just as we were liberated by the Canadians.  We came to help the people. “His letters home, which he kept, show that he was having a great time:” I take the movie car to the beach almost every day and stay there all day.  I swim, chat, draw and read there, half shadow in the shadows”. From time to time with the Indonesian ‘extremists’ who were in the mountains, he got something along when he went on patrol:  “Those extremists are not very brave.  They shoot for a while, but if we get too close they will run away. I still find it incomprehensible how I have ever been able to participate in something like this”.
After a few months in Bali, Destrée and his comrades began to see more and more similarities between the Dutch military in Indonesia and the situation in the Netherlands during World War II.  In his letters home, he compared the Balinese who worked with the Dutch with NSB members (National Socialist Movement who worked with the Nazi’s) “They help the Dutch and so they are good,” he said.  But the Indonesians are fighting for their independence, just like the resistance in Holland did. “And also:” Muffs that set houses on fire appealed to “Command is command” as justification.  But if our boys set fire to a kampong, how is it?  “Is there right to be found, except the right of the strongest? “
Destrée and many of his comrades in arms were polder boys from the Kop van Noord-Holland, without any tropical experience.  They knew nothing about the internal relations and understood little about the war they had ended up in.  The men who were part of the Royal Dutch East Indies Army (KNIL), which had been used for years to suppress rebellions against Dutch authority, were a completely different battle.  For them, the Dutch East Indies was more than a colony, it was their country and their home that had to be defended tooth and nail.  The KNIL unit Gadja Merah was stationed in Bali, or the “Red Elephant Brigade”.  It mainly consisted of traumatized former prisoners of war who had worked on the infamous Burmese railway and had to pick up arms immediately after the war.
The elephant was used at the railroad to drag heavy tree trunks, the color red stood for the much blood that had been shed there.  Although the men were severely debilitated physically and mentally, most of them wanted to fight. Almost everyone had lost relatives as a result of the horrific massacres during the Bersiap period, the chaotic months after World War II, when Indonesian nationalists went around murderous and plundering, making thousands of victims, especially Dutch and Dutch Indos.
The Gadja Merah units, where Moluccan soldiers served in addition to the former prisoners of war, took their task seriously to bring order and peace and to resurrect the Dutch East Indies from before the war.  Destrée did not understand the KNIL people.  “A dead one for every biels, those people said about their time on the Burma railway.” By which they meant that they had suffered badly.  “And then we came with the Hunger Winter and the Gestapo, that was no fun either.  So it did not botter at all, we spoke a different language.”
After the first troops landed on the beach in March 1946, three months before the arrival of Destrée – the Dutch army expected little resistance from the Balinese, according to Robinson’s research.  But after a quiet first month, the problems started.  Dutch officers reported, “This once peaceful island is now being hit by a terror of revolutionary youth, threatening to cause total disruption of the once well-structured Balinese social system.” The military responded inexorably. Hundreds of insurgents were shot and thousands captured. Those who resisted were stabbed, beheaded or burned with house and fire.
Eyewitness accounts that Robinson did not include in his book show that the Dutch set fire to kampongs and shot the fleeing population.From the very first skirmishes, the Dutch army command was divided about the strategy to be followed in Bali.  The highest soldier on the island was a certain colonel Ter Meulen, who himself had been in German labor camps.  He called for the violence to be stopped because he believed that there had been “Nazi practices against which the civilized world has fought in recent years.”
He reported to his superiors that in the first week of April 1946, 52 Balinese had already been killed and many injured. The fatalities included “many insignificant insurgents and even a mother and child unrelated to the resistance.” But Ter Meulen’s appeal made little impression on his commissioned officers, according to documents that Vrij Nederland inspected at the National Archives.  KNIL captain Van Oldenborgh informed the headquarters in Denpasar that the enemy had to be hit hard “with all available means”.  According to Van Oldenborgh, the aim of the actions should always be “that we want to inflict losses on the counterparty”.
He suggested using Piper Cub and B-25 fighters.  “The last plane in particular has a huge moral impression due to its speed and armament.”The planes were indeed deployed, resulting in riddled villages.  In November of that year, nearly a hundred resistance fighters were bombed in a single day.In combat situations, the Gadja Merah kicked off.  The boys from the Netherlands came behind this.  They were shocked by the ferocity of the KNIL soldiers.  Destrée wrote to his parents: “They go for it by having a very big face and if they are many, going hard and cruel.
Prisoners are often abused by them.  As an apology, it is argued that their women and daughters are raped by the extremists. “A Destrée buddy who spoke to the UN but wants to remain anonymous also struggled with the KNIL units crackdown.  “I found them sadistic.  People were abused during interrogations.  Once I nearly shot a guy from the intelligence service.  It was hitting so hard on a group of prisoners that I could no longer see it”.
There were also Stoottroepers who admired the Gadja Merah.Former Stoottroeper Karel Keuls, who served with Destrée in Bali, tells the UN that he found them “fantastic guys” who had to “fight a rotten war against the guerrillas”. According to Keuls, they were improving the real work.
One day a couple of “Stooters” came to Destrée, to “watch corpses”.  They said, “there have been a lot of deaths.” But Destrée didn’t come.  That was not for him.  “Later I got one of the boys photos I still have in my photo album.” In a letter to his parents, he wrote: “Tabanan, October 8, 1946: Recently there was a fight with the extremists, fifty kilometers here  from.  Eight Balinese lost their lives and four Japs.  It was established that the population had fed the extremists.  The twelve dead were lined up and the kampong residents were forced to look at the mutilated bodies.  What do you expect to achieve with this? “
Dutch soldiers shot extremists on the spot in a kampong. Their relatives, women and children were forced to surround it.  The villagers were punished for feeding those extremists. “Destrée was shocked by the events at the time, but he did not question his superiors.  “I felt jointly responsible for the Dutch doing things like this.  But you had to eat and drink and sleep and serve you.  The army command knew about it, I assumed it would take action, but it didn’t happen. “
Torture was also carried out in Bali during military intelligence interrogations.  Royal Netherlands Army veteran and retired teacher Goos Blok was one of the people who took part in the torture practices during those interrogations. UN speaks to him at home in his study, where he also prepares the lessons of Dutch and English which he gives to new immigrants twice a week.  Blok arrived in Bali in December 1947, a year and a half after Destrée.  He had learned Malay on the boat. That is why he was assigned to the intelligence service and ended up at the outpost of Mengwi, where he was surrounded by KNIL soldiers from the Gadja Merah.  On his first day he saw colleagues working a Balinese with a water hose.  “It was shoved down that man’s throat and filled with water.”
Blok soon also participated. He beat up prisoners, put them in the blazing sun, and used the power of a field telephone to torture them.  “I gave them the electrodes of the phone in their hand and then I turned to generate electricity.  And then they were shaking. “Despite the atrocities, the outpost where Blok was sitting had an almost friendly atmosphere.  There was no fear of extremist attacks.  Blok and his men occasionally went on patrol to pick up resistance fighters or double spies.  On one of those trips, a civilian who had fled was shot in the buttock.  He was trapped wounded in a chasm.  The officer of the group said to Blok, “Shoot him.  It’s so hard for the Red Cross to get him out of the chasm. “Blok refused.  When someone else did, he kept his mouth shut.  Blok: “The report said: shot on the run.  Scandalous! Especially when it turned out that his act of resistance consisted in that he had refused to pay taxes.  I now suffer from that.  I should have protected that man. “
Former Gadja-Merah sergeant Feddy Poeteray (90) agrees that violence was used, including the type of incidents Destrée described in his letters and which can be seen in the photos.  “We had only been given one task by General Spoor and Queen Wilhelmina, and that was to protect the colony.  That innocent civilian casualties were not preventable. “
Poeteray’s house breathes the atmosphere of the old Indies: he opens the door in a tie-dyed robe and the rice for lunch has already risen.  In the bookcase are black and white photos of ancestors, a red elephant and his Gadja Merah emblems. Like many of his fellow fighters, Poeteray had suffered severe hardships on the Burmese railway.  Feelings of revenge played a major role in him.  His grandmother and aunt had been maimed, murdered and thrown into a well during Bersiap times.  “We were very motivated to fight.  We found that striving for freedom a nag. It had to end soon. “
After their stay in Bali, Poeteray, Destrée and their units were transferred to Sumatra, where Poeteray ended up in the intelligence service.  It was also very difficult there.  However, unlike Blok, Poeteray does not feel sorry for the victims. According to him, it were often double spies who betrayed the Dutch.  “Those defenseless and poorly armed boys from Holland were tortured and thrown into the river.  I’ve seen the bodies, with severed legs, outstretched eyes, cut-off pubic parts.
You had to clean up the perpetrators immediately, those were the orders we received from the headquarters in Palembang.  I would say to such a guy, “Go pee for a moment” and then I would shoot him in the back of his neck and he would drop dead right away. “Shooting a little boy who had blown up a bridge on the orders of his father, too, went too far”. My Dutch sergeant ordered me to shoot the shivering boy, but I refused and walked away.” Later he was dismayed to see that the child had been killed.  “What did he know about that war.  It was a rotten time.  But if you said, “I’m going to be a soldier,” you had to bear the consequences. Including the atrocities on both sides.  That is part of a war. “The cruelty is that Poeteray, after arriving in the Netherlands, was put aside by the government like many of his fellow fighters and even had to fight for years to prove his Dutch citizenship.
Goos Blok is still ashamed of his performance at the time.  In the 1980s, he and his wife went to Bali to apologize in a local church for what he had done to the people.  He garnered great applause, but the visit did not lead to real relief.  “I continue to find it incomprehensible how I have ever been able to participate in something like this.”
For Charles Destrée, who is proud of his time in Indonesia – “we have certainly been able to help people” – it is important that these facts come to light after seventy years”. Crimes against humanity have been committed there in Bali.  And the Dutch state must be accountable for that.
Two thousand dead Balinese,Canadian historian Geoffrey Robinson wrote The Dark Side of Paradise: Political Violence in Bali in 1995, which was never published in the Netherlands.  He discusses extensively the struggle between the Dutch and the Indonesians in the years 1946-1949.  His research showed that many violence in Bali – even after independence – originated in the racist and oppressive colonial system of the Dutch.  Out of dissatisfaction, well-trained Balinese set up their own resistance movement. Robinson: “The big mistake of the Dutch was that they thought they would only fight against the” extremists “of Java and that the Balinese people would be on their side.”
Two thousand Balinese were killed during the Indonesian struggle for independence in Bali.  For his book, Robinson was the first to speak to Balinese eyewitnesses to the Dutch massacres, but also to Dutch officers.  He also consulted our archives.  He is pleased that the discussion about the dirty war in Indonesia is now being resumed.  “When I did my research, the atmosphere here was very defensive.  Historians were not at all interested in negative stories about Dutch behavior in their former colony”.
To his surprise, little attention is paid to this black page.

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Sunday, March 8th 2020 Demonstration at Dam Square, Amsterdam, The Netherlands.

The Indo Community declared a “Symbolic war” on The State of The Netherlands.
On Sunday, March 8, the “Day of the Revolt” took place on Dam Square in Amsterdam, The Netherlands on which the Indo Community symbolically declared war on the Dutch State. The manifestation drew attention to the lack of legal restoration for the thousands of war victims from the former Dutch East Indies.
The date refers to 8 March 1942, the day on which the Royal Dutch East Indies Army (KNIL) surrendered to the Japanese occupiers. During the Japanese occupation of the colony, thousands of Dutch and Indo soldiers and civilians were killed and died of hunger, exhaustion and abuse. After the Japanese capitulation and subsequently the violent Bersiap period and colonial war, there was hardly any restoration of rights for the war victims.
For example, the Dutch State invariably claimed that the payment obligation of the salaries of KNIL soldiers and civil servants over 3.5 years of Japanese occupation (the so-called backpay) has been transferred to the Indonesian Government. Making payment impossible. Archival research proves that this transfer never took place, the debt obligation remains with the Dutch State to this day.
In addition, the lack of legal restoration concerns never paid bank and savings balances, insurance policies and foreign compensation. Marga Klompé, Minister of Social Work, admitted during a private maintenance in 1958 that “The Indo people are sacrificed for greater interests”. The current value of the series of financial files is at least € 36.5 billion. This was during the Roundtable Conference of 30
September 2019 presented to Parliament Members by investigative journalist Griselda Molemans.
Initiators Peggy Stein and Anton te Meij of the Indo Platform 2.0 / Meldpunt Indische Kwestie/Indo Issue emphasize that this so-called Indo Issue has now dragged on for 75 years. ”Thirty post-war cabinets have largely ignored the outstanding debt to the Indo Community. Every once in a while some money has been sprinkled to calm the minds, but the first generation of war victims have been treated in a downright outrageous way. ”
“We stand up for them now. To finally give our grandparents and parents a voice. They themselves were unable to do this because, after arriving in the Netherlands, they were saddled with a large debt for their temporary stay in contract houses and silenced. It is impossible to celebrate 75 years of freedom if you do not recognize and settle the outstanding moral and legal debt to these war victims. ”
The Day of the Uprising took place between 12.30H and 18.00H on Dam Square in Amsterdam. Speakers included Marion Bloem (writer and documentary maker), Frans Leidelmeijer (Art Collector), Sylvia Pessireron (Chairman of the Task Force Indo Legal Restoration), Michael Passage (Founder SOuthern CALifornia INDO), Griselda Molemans (Investigative Journalist) and some children and grandchildren of war victims.
The closing performance was provided by the Moluccan band Massada. The band members hereby emphasize that their own KNIL fathers, loyal to the Dutch flag, struggled in vain for years to get their backpay paid out.